I would say no. I found this:
"The system of psychology built up in the abhidhamma teachings is a highly sophisticated and subtle one. It is one of the great historical triumphs of the human mind. It is best to approach these teachings on their own terms. There is much here that contradicts modern psychological assumptions. To cite just the most glaring example, there is no place in abhidhamma for the " subconscious" as understood in modern terms. Consciousness is seen as arising momentarily upon a single object, there is no room for multiple levels of consciousness happening simultaneously. This idea becomes more evident when we realize that, unlike modern theories, abhidhamma has a very clear concept of what precisely consciousness is."
source: http://www.arrowriver.ca/dhamma/abhi1.html" onclick="window.open(this.href);return false;
Any other meanings? Any other document(s) where this is discussed?
Does Theravada acknowledge Subconsciousness?
Does Theravada acknowledge Subconsciousness?
“Look on the world as empty, Mogharāja, being always mindful.
Having removed wrong view of self, in this way one will cross beyond Death.
When looking on the world in this way the king of Death does not see one.” - Sn 5.15
Having removed wrong view of self, in this way one will cross beyond Death.
When looking on the world in this way the king of Death does not see one.” - Sn 5.15
- retrofuturist
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Re: Does Theravada acknowledge Subconsciousness?
Greetings Leon,
You may find this of interest...
Anusaya: Latent tendencies - The self, habits, awareness and liberation. By Piya Tan
Metta,
Paul.
You may find this of interest...
Anusaya: Latent tendencies - The self, habits, awareness and liberation. By Piya Tan
Metta,
Paul.
"Whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things."
Re: Does Theravada acknowledge Subconsciousness?
What is the definition of subconsciousness for this discussion?
“As the lamp consumes oil, the path realises Nibbana”
Re: Does Theravada acknowledge Subconsciousness?
Hi Paul, Namaste,
I quickly scanned the text you linked to, but the author speaks about "unconsciousness" and doesn't use the word "subconsciousness".
For me it is strange to speak about "unconsciousnes" thought at all, as we all know that one of the five aggregates is the aggregate of consciousness.
Maybe I miss a piece of the puzzle? or an author with a wrong explanation?
Metta to u2!
I quickly scanned the text you linked to, but the author speaks about "unconsciousness" and doesn't use the word "subconsciousness".
For me it is strange to speak about "unconsciousnes" thought at all, as we all know that one of the five aggregates is the aggregate of consciousness.
Maybe I miss a piece of the puzzle? or an author with a wrong explanation?
Metta to u2!
“Look on the world as empty, Mogharāja, being always mindful.
Having removed wrong view of self, in this way one will cross beyond Death.
When looking on the world in this way the king of Death does not see one.” - Sn 5.15
Having removed wrong view of self, in this way one will cross beyond Death.
When looking on the world in this way the king of Death does not see one.” - Sn 5.15
Re: Does Theravada acknowledge Subconsciousness?
Which of these are considered working of subconsciousness:
1) Stopping at the red-light without thinking about it
2) dreaming in sleep
3) A memory or emotion arise without any known reason
4) being startled upon hearing a loud bang
it's interesting to find out if our subconsciousness has conscience or ethics , if yes where do they come from.
1) Stopping at the red-light without thinking about it
2) dreaming in sleep
3) A memory or emotion arise without any known reason
4) being startled upon hearing a loud bang
it's interesting to find out if our subconsciousness has conscience or ethics , if yes where do they come from.
Re: Does Theravada acknowledge Subconsciousness?
But then Subaru you already suppose that subconsciousness exists...
“Look on the world as empty, Mogharāja, being always mindful.
Having removed wrong view of self, in this way one will cross beyond Death.
When looking on the world in this way the king of Death does not see one.” - Sn 5.15
Having removed wrong view of self, in this way one will cross beyond Death.
When looking on the world in this way the king of Death does not see one.” - Sn 5.15
Re: Does Theravada acknowledge Subconsciousness?
SarathW: The definition of subconsciousness here is the Western, psychological idea of subconsciousness.
“Look on the world as empty, Mogharāja, being always mindful.
Having removed wrong view of self, in this way one will cross beyond Death.
When looking on the world in this way the king of Death does not see one.” - Sn 5.15
Having removed wrong view of self, in this way one will cross beyond Death.
When looking on the world in this way the king of Death does not see one.” - Sn 5.15
Re: Does Theravada acknowledge Subconsciousness?
Let me give an example:
I like somebody very much. I don't know exactly why and I start investigating why I like this particular person. Then I start having sexual thoughts about this person while exploring my feelings and thoughts.
Do these thoughts come from the subconsciousness?
I would say no, in buddhism we don't know such thing as subconsciousness. But I might be wrong.
I like somebody very much. I don't know exactly why and I start investigating why I like this particular person. Then I start having sexual thoughts about this person while exploring my feelings and thoughts.
Do these thoughts come from the subconsciousness?
I would say no, in buddhism we don't know such thing as subconsciousness. But I might be wrong.
“Look on the world as empty, Mogharāja, being always mindful.
Having removed wrong view of self, in this way one will cross beyond Death.
When looking on the world in this way the king of Death does not see one.” - Sn 5.15
Having removed wrong view of self, in this way one will cross beyond Death.
When looking on the world in this way the king of Death does not see one.” - Sn 5.15
Re: Does Theravada acknowledge Subconsciousness?
I do not know much about Western thinking.Leon-nl wrote:SarathW: The definition of subconsciousness here is the Western, psychological idea of subconsciousness.
Does a baby in mother's womb has subconsciousness?
“As the lamp consumes oil, the path realises Nibbana”
- dhammacoustic
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Re: Does Theravada acknowledge Subconsciousness?
Latent tendencies and bhavanga might be related to what modern psychology calls the subconscious. Probably Yogacara's ālayavijñāna would be of interest to you as well.
- Goofaholix
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Re: Does Theravada acknowledge Subconsciousness?
I think the Buddhist definition of sub-concious would be anything below the radar of awareness, ie it's an adjective not a noun.
The aim of Buddhist mental cultivation among other things is to bring whatever we are un-concious of into awareness.
The aim of Buddhist mental cultivation among other things is to bring whatever we are un-concious of into awareness.
Pronouns (no self / not self)
“Peace is within oneself to be found in the same place as agitation and suffering. It is not found in a forest or on a hilltop, nor is it given by a teacher. Where you experience suffering, you can also find freedom from suffering. Trying to run away from suffering is actually to run toward it.”
― Ajahn Chah
“Peace is within oneself to be found in the same place as agitation and suffering. It is not found in a forest or on a hilltop, nor is it given by a teacher. Where you experience suffering, you can also find freedom from suffering. Trying to run away from suffering is actually to run toward it.”
― Ajahn Chah
Re: Does Theravada acknowledge Subconsciousness?
Buddism is talking about both Nama and Rupa (Namarupa)
It involve mind and mater and mindmatter.
It involve mind and mater and mindmatter.
“As the lamp consumes oil, the path realises Nibbana”
Re: Does Theravada acknowledge Subconsciousness?
Unless you have a very clear definition—the meaning or definition of 'subconscious' even in Western psychology changes from one school to another—you'll only end up with Buddhist concepts that have some similarities to the one you have in mind (which we don't know). Also differentiating and specifying 'unconscious' and 'subconscious' would be useful—are they the same thing, if not, what differentiates them and so on.Leon-nl wrote:SarathW: The definition of subconsciousness here is the Western, psychological idea of subconsciousness.
Do that (first part) and I'll cough you up some Pāḷi terms.
Re: Does Theravada acknowledge Subconsciousness?
You probably mean "unconscious", because the subconscious is so obvious, it can not escape acknowledgement.
I am thinking the unconscious is part of kamma.
I am thinking the unconscious is part of kamma.
Re: Does Theravada acknowledge Subconsciousness?
Let me give a simple definition:
existing in the mind but not immediately available to consciousness
existing in the mind but not immediately available to consciousness
“Look on the world as empty, Mogharāja, being always mindful.
Having removed wrong view of self, in this way one will cross beyond Death.
When looking on the world in this way the king of Death does not see one.” - Sn 5.15
Having removed wrong view of self, in this way one will cross beyond Death.
When looking on the world in this way the king of Death does not see one.” - Sn 5.15