satipattana
satipattana
Why is satipattana important? Isn't it the anapanasati that the Buddha asked to follow?
Re: satipattana
Satipattana & anapanasati are the same thing. For example, the Anapanasati Sutta states the practise of anapanasati fulfils the satipatthana. However, they are taught somewhat differently in the Satipattana Sutta & Anapanasati Sutta. The teachings in the Anapanasati Sutta appears more advanced than the teaching in the Satipattana Sutta & each respective sutta was probably composed for two different purposes.
There is always an official executioner. If you try to take his place, It is like trying to be a master carpenter and cutting wood. If you try to cut wood like a master carpenter, you will only hurt your hand.
https://soundcloud.com/doodoot/paticcasamuppada
https://soundcloud.com/doodoot/anapanasati
https://soundcloud.com/doodoot/paticcasamuppada
https://soundcloud.com/doodoot/anapanasati
- nibbedhika
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Re: satipattana
The four satipatthana are fundamental in the Buddhist path, sometimes called "the only way" to enlightenment. The Magga Vagga in the Samyutta Nikaya has many suttas pointing out their role in the system, e.g. Kundaliya sutta.
Anapanasati is only one of the practical methods to establish the four satipatthana. Many other methods are found in the satipatthana sutta itself. I am aware of a trend declaring anapanasati as the main or only method taught by the Buddha, but don't subscribe to it.
Anapanasati is only one of the practical methods to establish the four satipatthana. Many other methods are found in the satipatthana sutta itself. I am aware of a trend declaring anapanasati as the main or only method taught by the Buddha, but don't subscribe to it.
Re: satipattana
A major difference, in the Anapanasati Sutta, is every experience & tetrad of satipatthana is done with knowing of breathing. For example, pleasant feelings (vedana) & states of mind (citta) are observed together with experiencing the breath. In other words, there is no need to drop the breath as a meditation object in order for whatever the heck comes up & reflect on whatever comes up as impermanent, suffering if clung to and not self. Regards
There is always an official executioner. If you try to take his place, It is like trying to be a master carpenter and cutting wood. If you try to cut wood like a master carpenter, you will only hurt your hand.
https://soundcloud.com/doodoot/paticcasamuppada
https://soundcloud.com/doodoot/anapanasati
https://soundcloud.com/doodoot/paticcasamuppada
https://soundcloud.com/doodoot/anapanasati
Re: satipattana
When you practice anapanasati, you are simultaneously practicing satipatthana.
The mindfulness of breathing is mindfulness of the body and redirecting attention to the breath whenever a feeling or mental formation arises covers the other three.
The mindfulness of breathing is mindfulness of the body and redirecting attention to the breath whenever a feeling or mental formation arises covers the other three.
"A virtuous monk, Kotthita my friend, should attend in an appropriate way to the five clinging-aggregates as inconstant, stressful, a disease, a cancer, an arrow, painful, an affliction, alien, a dissolution, an emptiness, not-self."
http://vipassanameditation.asia
http://vipassanameditation.asia
Re: satipattana
Ok so how do I do the satipattana?
- nibbedhika
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Re: satipattana
Besides the Satipatthana sutta and Anapanasati sutta, you can also consult the explanations of these suttas, for example the buddhanet books such as: Essentials of Insight Meditation Practice by Ven. Sujiva, Anapanasati - Mindfulness of Breathing by Ven. Buddhadasa Bhikkhu and A Guide to Awareness by Somdet Phra Ñanasamvara. Or you may prefer practical instructions such as Practical Vipassana Exercises by Ven. Mahasi Sayadaw. There are many more published books on Amazon etc. and you can follow what you prefer.
Try it out, and post further questions in the Vipassanā / Satipaṭṭhāna Bhāvana sub-forum.
Try it out, and post further questions in the Vipassanā / Satipaṭṭhāna Bhāvana sub-forum.
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Re: satipattana
I tend to agree. Another difficulty is the lack of consensus on how the four tetrads of anapanasati should be practiced. The more traditional commentaries focus mainly on samadhi and jhana, while the more contemporary ones focus almost exclusively on satipatthana.nibbedhika wrote: ↑Thu Nov 09, 2017 4:53 am Anapanasati is only one of the practical methods to establish the four satipatthana. Many other methods are found in the satipatthana sutta itself. I am aware of a trend declaring anapanasati as the main or only method taught by the Buddha, but don't subscribe to it.
Buddha save me from new-agers!
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Re: satipattana
I don't see how. The second and third frames involve paying attention to those feelings and mental formations, not immediately switching attention away from them.
Buddha save me from new-agers!
Re: satipattana
I got hold of Mindfulness in Plain English by Henepola Gunaratana. Will that work?nibbedhika wrote: ↑Thu Nov 09, 2017 2:29 pm Besides the Satipatthana sutta and Anapanasati sutta, you can also consult the explanations of these suttas, for example the buddhanet books such as: Essentials of Insight Meditation Practice by Ven. Sujiva, Anapanasati - Mindfulness of Breathing by Ven. Buddhadasa Bhikkhu and A Guide to Awareness by Somdet Phra Ñanasamvara. Or you may prefer practical instructions such as Practical Vipassana Exercises by Ven. Mahasi Sayadaw. There are many more published books on Amazon etc. and you can follow what you prefer.
Try it out, and post further questions in the Vipassanā / Satipaṭṭhāna Bhāvana sub-forum.
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Re: satipattana
Spiny Norman wrote: ↑Thu Nov 09, 2017 3:30 pmI don't see how. The second and third frames involve paying attention to those feelings and mental formations, not immediately switching attention away from them.
Doo Doot answered your question before you asked it, Spiny. Don't forget that the breath is the meditation object that ushers in concentration (one pointedness) which is the doorway for deeper meditative absorptions. Tranquility meditation (samatha) is still part of the foundation.DooDoot wrote: ↑Thu Nov 09, 2017 4:55 am A major difference, in the Anapanasati Sutta, is every experience & tetrad of satipatthana is done with knowing of breathing. For example, pleasant feelings (vedana) & states of mind (citta) are observed together with experiencing the breath. In other words, there is no need to drop the breath as a meditation object in order for whatever the heck comes up & reflect on whatever comes up as impermanent, suffering if clung to and not self. Regards
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Re: satipattana
Yes, that is a very popular book on vipassana/anapanasati, and will last you a long time. You probably don't need more detail, but you can refer to the other stuff later if necessary.
Re: satipattana
Okay. Thank you so much. I will start with this as it seems kinda simple.nibbedhika wrote: ↑Thu Nov 09, 2017 4:10 pmYes, that is a very popular book on vipassana/anapanasati, and will last you a long time. You probably don't need more detail, but you can refer to the other stuff later if necessary.
Re: satipattana
No no the question I have is not whether I drop the breath but how to practice satipattana while focusing on the breathDooDoot wrote: ↑Thu Nov 09, 2017 4:55 am A major difference, in the Anapanasati Sutta, is every experience & tetrad of satipatthana is done with knowing of breathing. For example, pleasant feelings (vedana) & states of mind (citta) are observed together with experiencing the breath. In other words, there is no need to drop the breath as a meditation object in order for whatever the heck comes up & reflect on whatever comes up as impermanent, suffering if clung to and not self. Regards
Re: satipattana
At least the instructions in the Anapanasati Sutta seem to literally say to keep watching (and calming) the breath until rapture arises. When rapture arises, the 2nd satipatthana (tetrad) begins, where rapture (a pleasant feeling) is observed together with the breathing. Then when rapture is calmed, the 3rd satipatthana (tetrad) begins, where the mind & the breathing are watched together. Therefore, it sounds like you have to keep watching the breathing until rapture arises. If rapture never arises then you only practise one satipatthana.
FIRST TETRAD
(1) While breathing in long he fully comprehends: I breathe in long. While breathing out long he fully comprehends: I breathe out long. 16
(2) While breathing in short he fully comprehends: I breathe in short. While breathing out short he fully comprehends: I breathe out short.
(3) He trains himself: thoroughly experiencing all bodies I shall breathe in. He trains himself: thoroughly experiencing all bodies I shall breathe out.17
(4) He trains himself: calming the body-conditioner I shall breathe in. He trains himself: calming the body-conditioner I shall breathe out.18
SECOND TETRAD
(5) He trains himself: thoroughly experiencing piti (rapture) I shall breathe in. He trains himself: thoroughly experiencing piti I shall breathe out.
(6) He trains himself: thoroughly experiencing sukha (happiness) I shall breathe in. He trains himself: thoroughly experiencing sukha I shall breathe out.
(7) He trains himself: thoroughly experiencing the mind-conditioner I shall breathe in. He trains himself: thoroughly experiencing the mind-conditioner I shall breathe out.19
(8) He trains himself: calming the mind-conditioner I shall breathe in. He trains himself: calming the mind-conditioner I shall breathe out. 20
THIRD TETRAD
(9) He trains himself: thoroughly experiencing the mind I shall breathe in. He trains himself: thoroughly experiencing the mind I shall breathe out. 21
(10) He trains himself: gladdening the mind I shall breathe in. He trains himself: gladdening the mind I shall breathe out. 22
(11) He trains himself: concentrating the mind I shall breathe in. He trains himself: concentrating the mind I shall breathe out.23
(12) He trains himself: liberating the mind I shall breathe in.
FOURTH TETRAD
(13) He trains himself; constantly contemplating impermanence I shall breathe in. He trains himself; constantly contemplating impermanence I shall breathe out. 25
(14) He trains himself; constantly contemplating fading away I shall breathe in. He trains himself: constantly contemplating fading away I shall breathe out. 26
(15) He trains himself: constantly contemplating quenching I shall breathe in. He trains himself: constantly contemplating quenching I shall breathe out. 27
(16) He trains himself: constantly contemplating tossing back I shall breathe in. He trains himself: constantly contemplating tossing back I shall breathe out. 28
http://www.dhammatalks.net/Books3/Bhikk ... .htm/quote]
There is always an official executioner. If you try to take his place, It is like trying to be a master carpenter and cutting wood. If you try to cut wood like a master carpenter, you will only hurt your hand.
https://soundcloud.com/doodoot/paticcasamuppada
https://soundcloud.com/doodoot/anapanasati
https://soundcloud.com/doodoot/paticcasamuppada
https://soundcloud.com/doodoot/anapanasati