No_Mind wrote: ↑Sun Oct 04, 2020 3:37 pm
Universe or samsara - is it chaotic or ordered in Buddhism?
How could it
not be ordered? We can imagine a hack paraphrasing Buddhism like "The created there is, but not the creator." We're using "created" here very loosely, as "sankata." The created/conditioned has features that are regular as much as it has features that are impermanent, sources of suffering, and selfless.
If we look into the older less scientific worldview of Buddhism and temporarily shun attempts to marry it with modern cosmology, there is always a Sumeru. There are always 32 planes of existence. There is always Indra, Brahma, etc. There is always four continents around the cosmic mountains. Indeed, there is always a city of Sravasti for the Buddhas to perform the twin miracle before. The above of course is not actually true, because there are periods of near-nothingness between the destruction and reconstitution of the world-systems. A better point is that there are always at least 7 dhyanas, the heaven of the first being destroyed with the world-system it corresponds to and therefore not always being around. There is always a nibbana according to how the Theravadins frame "nibbana." There is always the hells, aside from during the destruction of the lokadhatu.
How could one think that Buddhism suggests a chaotic world? Buddhism suggests the world is chaotic only in the sense that it suggests that the world does not operate according to any one "divine will" that determines either a) what will happen, or b) morally ought to happen.