What has been unsettling for me so far were the interpretations of ayoniso manasikara regards to the nimitta of beauty(subha), now i understand it is ayoniso when it gives rise to greed, the beauty itself isn't what is defining something to be yoniso or ayoniso.https://suttacentral.net/sn12.42/en/sujato wrote:And what is the noble cycle that they have clearly seen and comprehended with wisdom?
Katamo cassa ariyo ñāyo paññāya sudiṭṭho hoti suppaṭividdho?
A noble disciple carefully and properly attends to dependent origination itself …Idha, bhikkhave, ariyasāvako paṭiccasamuppādaññeva sādhukaṃ yoniso manasi karoti … pe …
This is the noble cycle that they have clearly seen and comprehended with wisdom.ayamassa ariyo ñāyo paññāya sudiṭṭho hoti suppaṭividdho.
I think the idea of dependent origination being yoniso is the cessation part, focusing on the nimittas what cause cessation, diminishing of greed.
Or what it means properly attending to dependent origination in your opinion?
To add,
it seem understanding of X purpose is direct knowledge,.., giving up.https://suttacentral.net/mn43/en/sujato wrote:“How do you understand something that can be known?”“Neyyaṃ panāvuso, dhammaṃ kena pajānātī”ti?
“You understand something that can be known with the eye of wisdom.”“Neyyaṃ kho, āvuso, dhammaṃ paññācakkhunā pajānātī”ti.
“What is the purpose of wisdom?”“Paññā panāvuso, kimatthiyā”ti?
“The purpose of wisdom is direct knowledge, complete understanding, and giving up.”“Paññā kho, āvuso, abhiññatthā pariññatthā pahānatthā”ti.