by first search from abhidhamma
copy paste replaces letters, be mindful on it. vanna is vaṭṭa etc.
Dr MEhm Tin Mon wrote:
As the result of kilesa-vañña, kamma-vañña arises. As the result
of kamma-vañña, vipàka-vañña arises. And as the result of vipàkavañña,
kilesa-vañña arises again. So the rounds of vañña will keep on
rotating, and so does the wheel of Pañiccasamuppàda, for ever.
anusaya-kilesa - underlying tendencies become kilesa when sense bases are in contact with the sense-objects..
wrote:When
the six bases (saëàyatana) are in contact with the sense-objects
and phassa and vedanà arise, those anusaya-kilesàs arise as fullfledged
kilesàs. So we get kilesa-vañña again.
avijja, tanha, upadana come along with vinnana as anusaya-kilesa
wrote:Now because of kamma-formations (kamma-bhava and
saïkhàra) in the past, vipàka-vañña – viz., upapatti-bhava, vi¤¤àõa,
nàma-råpa, saëàyatana, phassa, vedanà, jàti, jarà-maraõa – arises in
the present life. At the same time avijjà, taõhà and upàdàna come
along with vi¤¤àõa as anusaya-kilesàs (latent defilements).
i learned a lot, thanks for pushing me to do the search.
adding this over the top good good info,
wrote:Explanation
Avijjà, taõhà, upàdàna are defilements (kilesà). So they are grouped
as kilesa-vañña.
Kamma-bhava and saïkhàra are kamma-formations. So they
are grouped as kamma-vañña.
Upapatti-bhava, vi¤¤àõa, nàma-råpa, saëàyatana, phassa, vedanà,
jàti, jarà-maraõa are the resultants (vipàka) of kamma-formations.
So they are grouped as vipàka-vañña.