form wrote: ↑Wed Jan 30, 2019 11:59 am
On this topic.
Apology for any possible differences in views. This is much more of a self-talk than a true reply/answer, while contemplating on what you have written.
If you can accept consciousness transmigrate at the instant of death to a new body or formless destination.
- From my experience, genuine acceptance and appreciation of Buddha's teachings can only come from learning intellectually, contemplating on what have been learned, and practicing dhamma in accordance with it. They act as complementaries. I would say a certain level of right view (not blind faith) is essential as a preliminary step before practicing vipassana to a certain level; a huge amout of right view is needed for practicing a huge amount of vipassana. Because, without the right view vipassana can go astray at any level and there are so many examples.
- That said, in Theravada buddhism, there is NO such thing as "transmigration of consciousness" in any stage in samsara or rebirth (Yayyy , I think I'm
)
. To know it experientially while in the very early steps on the path, I think, I may safely recommend Pa-Auk tradition, among others.
"My theory is it will be attracted to a vibrations that matches its vibrations at death."
- Personally (for me), I have many wrong theories (in the past as well as in the very moment while writing this) which will become collapsed when exposed to more dhamma. I have my fair share of theories from which I still can't escape, but I don't "believe" them any more.
- I no longer (as far as I can) test my theories using dhamma. Because, my theories have always and consistently proven to be wrong in the light of dhamma. These days, I only try to " test"my understanding of Buddha's teachings (not my theories) through dhamma practice.
- To be on the true path, vibrations should be dealt with in terms of ultimate realities. "Vibrations" per se is not among ultimate realities and not true object of true vipassana nanas.
Another point is that father and mother is something significant, cannot be reduced to just biologically, i said this because, killing own father or mother is kamically very heavy.
- I agree in the sense that conventional realities are very important.
(And, I genuinely and deeply love my mom and dad)
- The utmost importance of conventional realities can be pointed out by the brahmavihāras. The objects of brahmavihāras (bhavana) always belongs only to conventional realities.
# my thinking out loud / self-talk
Thanks,
Metta,