I think you need to get a grip and recognise weakness for what it is. We're all 'weak' in some way or another... the hard part is accepting it and doing something about it as opposed to prattling on about 'base mental states & processing' to justify those weaknesses.Cause_and_Effect wrote: ↑Wed Oct 13, 2021 1:35 pmIf such discussion of alteration of brainwaves and spiritual use of psychedelics as a meditation adjunct gives rise to such thoughts and comparisons in you, you should examine yourself deeply, something is clearly wrong...BrokenBones wrote: ↑Wed Oct 13, 2021 1:04 pm
Maybe a teeny weeny bit of killing will give me the breakthrough.
Meditation and Cannabis
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Re: Meditation and Cannabis
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Re: Meditation and Cannabis
Weakness is where there there is no control. I don't use and have no desire to, there is no weakness there.
However that doesn't mean I don't share my past experience with others who may wish to be using it in a more beneficial way if they still use it.
Maybe you have had bad experiences or difficulty with urges so a total rejection of anything about the subject is better for you, which I dont disagree with. But such an approach doesn't work for all.
Monks in Thailand smoke cigarettes for example which I likewise don't agree with. The dhamma is not a dogma, but can be reached only by one's own discernment and experience applying it. If someone attains a state of concentration using a psychedelic then it is up to them to discern it's value. Neither you nor anyone else can have any meaningful judgement of it outside your own opinions and interpretation.
However that doesn't mean I don't share my past experience with others who may wish to be using it in a more beneficial way if they still use it.
Maybe you have had bad experiences or difficulty with urges so a total rejection of anything about the subject is better for you, which I dont disagree with. But such an approach doesn't work for all.
Monks in Thailand smoke cigarettes for example which I likewise don't agree with. The dhamma is not a dogma, but can be reached only by one's own discernment and experience applying it. If someone attains a state of concentration using a psychedelic then it is up to them to discern it's value. Neither you nor anyone else can have any meaningful judgement of it outside your own opinions and interpretation.
"Therein monks, that Dimension should be known wherein the eye ceases and the perception of forms fades away...the ear... the nose...the tongue... the body ceases and the perception of touch fades away...
That Dimension should be known wherein mentality ceases and the perception of mind-objects fades away.
That Dimension should be known; that Dimension should be known."
(S. IV. 98) - The Dimension beyond the All
That Dimension should be known wherein mentality ceases and the perception of mind-objects fades away.
That Dimension should be known; that Dimension should be known."
(S. IV. 98) - The Dimension beyond the All
Re: Ajahn Pannobhasa is disrobing
Yes.
It still is gratification based on the senses. A chemical is being ingested to induce pleasurable experiences. In opposition to that there is the pleasure of Jhāna which is free from the senses. The underlying tendencies will always underlie and be activated by smoking weed. They aren't when in Jhāna. Sensory pleasure is always unwholesome. Jhāna is not. Smoking weed is always unwholesome.I would call it conducive to altering the base mental state and mental processing, which may in turn be used for increased sensory gratification yes, or other purposes.
“Knowing that this body is just like foam,
understanding it has the nature of a mirage,
cutting off Māra’s flower-tipped arrows,
one should go beyond the King of Death’s sight.”
understanding it has the nature of a mirage,
cutting off Māra’s flower-tipped arrows,
one should go beyond the King of Death’s sight.”
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Re: Ajahn Pannobhasa is disrobing
How do you know a state of jhana cannot be attained in conjunction with a psychedelic? You can't put all these substances in the same boat. Cannabis may be possible for a few to use to attain greater alertness and focus on the breath but is not the best candidate for this and definitely generally leads to increased sensory gratification which is why I oppose it overall. It leads to habitual use, however if used exclusively as an enhancement of absorption in the present it can be used skillfully, I did so numerous times with martial arts practice which is essentially a moving meditation so it can be done.Ceisiwr wrote: ↑Wed Oct 13, 2021 8:11 pm
It still is gratification based on the senses. A chemical is being ingested to induce pleasurable experiences. In opposition to that there is the pleasure of Jhāna which is free from the senses. The underlying tendencies will always underlie and be activated by smoking weed. They aren't when in Jhāna. Sensory pleasure is always unwholesome. Jhāna is not. Smoking weed is always unwholesome.
It is still about how you use it. Mindfulness can also lead to increased sensory gratification (wrong mindfulness) if one uses powers of attentiveness and concentration to increase enjoyment and desire for sensual pleasures.
Something like LSD is a better candidate for use as a meditation adjunct to produce a jhana state and give rise to iddhis, but again extreme caution is required and it could be detrimental for many.
"Therein monks, that Dimension should be known wherein the eye ceases and the perception of forms fades away...the ear... the nose...the tongue... the body ceases and the perception of touch fades away...
That Dimension should be known wherein mentality ceases and the perception of mind-objects fades away.
That Dimension should be known; that Dimension should be known."
(S. IV. 98) - The Dimension beyond the All
That Dimension should be known wherein mentality ceases and the perception of mind-objects fades away.
That Dimension should be known; that Dimension should be known."
(S. IV. 98) - The Dimension beyond the All
Re: Meditation and Cannabis
Actually...according to the suttas, mind door is one of the senses, right? So pleasing it with a weed is a sensory gratification.
Speaking from the experience, I aways found meditation insights were so much different from any drug inducted state. The main difference is that psychedelic revelations don't last...and were much less integrated to my daily self. It's almost like it happend to someone else. Some chemical guru, who later becomes fool again . In that sense meditation is much more beneficial. It doesn't feel like cheating.
But there is a theory, that yoga and meditation were developed in India, after soma, the legendary drug of the Vedas, run out. So drugs could be "ancestors" of meditation practices.
Speaking from the experience, I aways found meditation insights were so much different from any drug inducted state. The main difference is that psychedelic revelations don't last...and were much less integrated to my daily self. It's almost like it happend to someone else. Some chemical guru, who later becomes fool again . In that sense meditation is much more beneficial. It doesn't feel like cheating.
But there is a theory, that yoga and meditation were developed in India, after soma, the legendary drug of the Vedas, run out. So drugs could be "ancestors" of meditation practices.
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Re: Meditation and Cannabis
I can agree there is sensory gratification in using it also. Weed is generally a very poor choice if one wanted to enhance ones practice with some substance.
Yes, psychedelics can be a springboard but it is usually too much and too fast to be integrated to daily life. So very low doses used judiciously if at all, and only as a supplement to rigorous meditation.Tennok wrote: ↑Thu Oct 14, 2021 12:53 am Speaking from the experience, I aways found meditation insights were so much different from any drug inducted state. The main difference is that psychedelic revelations don't last...and were much less integrated to my daily self. It's almost like it happend to someone else. Some chemical guru, who later becomes fool again . In that sense meditation is much more beneficial. It doesn't feel like cheating.
However there are many reports of the potential benefits and insight knowledge if used wisely and occasionally in conjunction with meditation and I have experienced it also.
To try to class all these substances together with alcohol and intoxicants is ridiculous.
I think this theory is very weak. There is evidence Yoga and meditation was developed in the Indus Valley at least 5-7 thousand years ago so long before time of the Vedas. The substances have always been available, meditation is a gradual process of changing oneself continually, taking some substance can never replace the hard work of meditation and seeing how the mind functions moment by moment. The aim of meditation is not to recreate a drug state.
The goal of meditation is to eliminate defilements not simply attain a peak experience.
However the two can go together and I don't doubt they were used in this way historically by some to good effect.
"Therein monks, that Dimension should be known wherein the eye ceases and the perception of forms fades away...the ear... the nose...the tongue... the body ceases and the perception of touch fades away...
That Dimension should be known wherein mentality ceases and the perception of mind-objects fades away.
That Dimension should be known; that Dimension should be known."
(S. IV. 98) - The Dimension beyond the All
That Dimension should be known wherein mentality ceases and the perception of mind-objects fades away.
That Dimension should be known; that Dimension should be known."
(S. IV. 98) - The Dimension beyond the All
Re: Meditation and Cannabis
Ha, Alex Grey, the artist behind Tool's covers. Nice.Cause_and_Effect wrote: ↑Thu Oct 14, 2021 1:22 am I think this theory is very weak. There is evidence Yoga and meditation was developed in the Indus Valley at least 5-7 thousand years ago so long before time of the Vedas. The substances have always been available, meditation is a gradual process of changing oneself continually, taking some substance can never replace the hard work of meditation and seeing how the mind functions moment by moment. The aim of meditation is not to recreate a drug state. The goal of meditation is to eliminate defilements not simply attain a peak experience.
Anyway, you are correct with the Indus Valley being much older than Vedas. And of course the goals of meditation are more than just a peak experience. Nevertheless, soma theory has support among scholars. I think some of them would say, that Indus Valley civilization probably used soma, too. The plant is lost now and it may dried out becouse of the same big drought and climate change, that ruined Harappa and Mohenjo Daro.
And Vedas are technically much older, than any other written sources about yoga and meditation. Like a 1000 years. From Indus Valley, we have just a one staue of a guy staring at his own nose... So Rig-veda offers one of the oldest testimonies of spiritual discoveries. First use of the word Samadhi, I guess.
So I actually agree with you, about Indus Valley likely being the cradle of meditation and yoga, but without written sources we don't really now much about their spiritual practices. Their ideas. For example, my avatar is a guy - or a god - in a meditation pose, which comes from a Gundestrup Cauldron, from 150 BC, Denmark.
Would you say, that it is an evidence, that ancient Germanic tribes practiced meditation and yoga?
- Crazy cloud
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Re: Ajahn Pannobhasa is disrobing
Carefulness comes with the right mindfulness and thorough gathering of information, and not only one's own direct experiences. And part of that gathering of information is to look at how these substances have been used as means to reach levels of consciousness that gives one a new perspective of what we think or say is real and the world. The same goes with using this as enhancement with some method of meditation. I don't believe that is the right thing to do, but believe one let go of any method and experience with an open and clear mind. That gives a clear view of the differences and drawbacks.Cause_and_Effect wrote: ↑Tue Oct 12, 2021 4:41 amAs usual you are spouting based on theory and book knowledge only.
While I can't see a justification for use of Cannabis, in small doses it would not necessarily muddle mindfulness. The state itself would not be inclined to increase sensory gratification.
You need to very careful with this track. Use of small doses of cannabis or psychedelics could perhaps be beneficial to a few when combined with meditation but the detrimental effects for most when used with an untrained mind outweigh it usually.Crazy cloud wrote: ↑Sat Apr 24, 2021 5:41 pmI'm very aware of the fifth precept. And as before mentioned, there are many ways to fine-tune the mind, both with substances or physical efforts.
So, as long as one follows the precepts, there shouldn't be anything wrong to try it. Then one gets more wisdom, and that is the point for practice.
Being afraid one breaks some holy rules, being a bad Theravada Buddhist and suchlike nonsense, is just another self-made hindrance IMO. If it leads to haziness, one deals with that knowledge and stop or keeps investigating it further, is my attitude.However meditation and the Buddhist path is not dogma but an expermentation based on solid principles and methods, and the results.
If it gets tangible results for you then it is what it is. Probably though it will give rise to lethargy and hazyness.
enlightenment.
Daniel seems to be quite an ordinary and kind human being, but I don't know anything of his attainments. About LSD as a skilful mean, I've listened to a podcast by Ram Dass, who was at the forefront of the psychedelic movement in the early sixties. He said some interesting facts from his research, and in short, they were: The hindrance for people to get a real experience of transcendent religious experience was in correspondence to the social stigma/taboos and negative consequences for the individuals. The same conclusions are reported from physicians performing treatment today with psychedelic-assisted psychotherapy. When the doses are right, substances are pure, and people around know and behave in accordance with sound medical ethics, the outcome is amazing.There is no doubt a historical use of substances for meditation adjuncts in India. But don't expect to find much support or justification in the Canon or from the Sangha. Some lay practicioners perhaps.
The 'Arhant' Daniel Ingram advocates psychedelics, and peak experiences on LSD is probably why he believes he attained
And it's doesn't lead to addictions, it leads people out of any addiction, whether it is a substance or unskillful activities that bind people to destructive behaviours.
If you didn't care
What happened to me
And I didn't care for you
We would zig-zag our way
Through the boredom and pain
Occasionally glancing up through the rain
Wondering which of the
Buggers to blame
And watching for pigs on the wing
- Roger Waters
What happened to me
And I didn't care for you
We would zig-zag our way
Through the boredom and pain
Occasionally glancing up through the rain
Wondering which of the
Buggers to blame
And watching for pigs on the wing
- Roger Waters
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Re: Meditation and Cannabis
I am neither particularly pro nor con psychedelics, but instead for people making well informed choices with solid data on the risks, benefits, and alternatives.
I have never done LSD that I know of, and none of my transient psychedelic experiences were as anywhere near as impressive or valuable as insights and lasting transformations I got meditating.
Remarkable the things that people make up and write on the internet.
I have never done LSD that I know of, and none of my transient psychedelic experiences were as anywhere near as impressive or valuable as insights and lasting transformations I got meditating.
Remarkable the things that people make up and write on the internet.
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Re: Meditation and Cannabis
It is just my experience and toughts.
I have been using psilocybin since months for personal reasons, and i have seen similarities with the benefits brought by meditation both in microdosing and in macrodosing.
Personally, after 5/600 hrs of meditation i can say it greatly increases sensitivity to sensations while not generating ANY pleasurable sensation. There is a kind of pleasure that comes from continuous observation of reality ( developing jhana, i guess ), which can bring to old pleasurable memories, at least to me. Because of this compassion may be generated. I have seen a similar mechanism of shift of point of view during meditation while developing insight and metta.
A psychedelic experience may in some cases produce a positive ( or negative ) shift in personality and permanently change how the world is seen.
Good or bad, how to say? To me, some changes taken place, and i had insight reasons experienced during the "trip" that made it happen. Those insights are not different in quality then ones gained during mindfulness/meditation/wise reflection practice.
I think it can be dangerous for some people, or novices can get confused and lose time or lose the path.
Meditating under psychedelics/cannabis can be dangerous for novices because you may face very strange/overwhelming vibrations which can bring to a psychotic attack if not managed properly.
In my opinion they could be used with a positive results on some if used wisely.
I'm still not 100% sure i can use psychedelics for the good while walking on the path, but i currently have health reasons to use psy and, for my experience, i have still not found how it can bring me far from the path.
I have been using psilocybin since months for personal reasons, and i have seen similarities with the benefits brought by meditation both in microdosing and in macrodosing.
Personally, after 5/600 hrs of meditation i can say it greatly increases sensitivity to sensations while not generating ANY pleasurable sensation. There is a kind of pleasure that comes from continuous observation of reality ( developing jhana, i guess ), which can bring to old pleasurable memories, at least to me. Because of this compassion may be generated. I have seen a similar mechanism of shift of point of view during meditation while developing insight and metta.
A psychedelic experience may in some cases produce a positive ( or negative ) shift in personality and permanently change how the world is seen.
Good or bad, how to say? To me, some changes taken place, and i had insight reasons experienced during the "trip" that made it happen. Those insights are not different in quality then ones gained during mindfulness/meditation/wise reflection practice.
I think it can be dangerous for some people, or novices can get confused and lose time or lose the path.
Meditating under psychedelics/cannabis can be dangerous for novices because you may face very strange/overwhelming vibrations which can bring to a psychotic attack if not managed properly.
In my opinion they could be used with a positive results on some if used wisely.
I'm still not 100% sure i can use psychedelics for the good while walking on the path, but i currently have health reasons to use psy and, for my experience, i have still not found how it can bring me far from the path.
Re: Meditation and Cannabis
I smoked cannabis almost every day ages 12 through 33. For me, it was helpful (at times) treating sensory and emotional overload, which unfortunately has been a thing for me. As a young teen I would often explain my reason to smoke weed as “a way to turn down the volume of the world”. I got more serious about meditation age 16. I used psychedelics many times in my 20s and early 30s. LSD was the most prominent, hundreds of times, but many other trippy substances played a role. During a year when I was part of a small social group that would take LSD weekly, I came up with a joke that was also true : “everyone I trip with says they do this to expand their mind… really? I do this because I like getting f***ed up.” For me at least, it was clear that tripping (and getting really high) were ways for me to have a vacation from the pain of reality. Interacting with people was better and smoother (except when it wasn’t, which was a lot of the time). I’ve also tried microdosing.
Over time it became clear to me that cannabis didn’t have a reliable effect on me. Though I believed that I was giving myself medical treatment, application of the substance often made my symptoms worse, from anxiety to sensory to physical pain. And by this time my social identity was deeply entwined with my use of the plant.
Ten months ago (as of tomorrow!) I had the realization “my meditation practice is in a good place, and is very helpful with the things I’ve used weed for.” Since then I’ve been totally clean and sober. None of the many insights I received on cannabis and other psychedelics was useful in the long run.
I do believe that psychedelics and cannabis may be of use for some people, especially things like trauma therapy with a professional. My experience has been diminished capacity to comprehend reality thousands of times over, and thus has not supported my mindfulness.
Over time it became clear to me that cannabis didn’t have a reliable effect on me. Though I believed that I was giving myself medical treatment, application of the substance often made my symptoms worse, from anxiety to sensory to physical pain. And by this time my social identity was deeply entwined with my use of the plant.
Ten months ago (as of tomorrow!) I had the realization “my meditation practice is in a good place, and is very helpful with the things I’ve used weed for.” Since then I’ve been totally clean and sober. None of the many insights I received on cannabis and other psychedelics was useful in the long run.
I do believe that psychedelics and cannabis may be of use for some people, especially things like trauma therapy with a professional. My experience has been diminished capacity to comprehend reality thousands of times over, and thus has not supported my mindfulness.
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Re: Meditation and Cannabis
I have mixed feelings about the use of cannabis. I'm pretty sure Buddha didn't experiment with psychedelics, haha. We choose a dishonest path when we use cannabis to tune some waves in our minds.
- Crazy cloud
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Re: Meditation and Cannabis
What Buddha did or didn't do will be speculation, and we are all responsible for our actions. The fifth precept, as I understand it, refers to taking substances that cloud the mind, so if it doesn't, then what's wrong with it?arselascripting4 wrote: ↑Sat Nov 12, 2022 2:31 pm I have mixed feelings about the use of cannabis. I'm pretty sure Buddha didn't experiment with psychedelics, haha. We choose a dishonest path when we use cannabis to tune some waves in our minds.
I have lately experienced that I have to cut down on coffee because it makes me restless, and restlessness is clouding my ability to see reality as it is.
If you didn't care
What happened to me
And I didn't care for you
We would zig-zag our way
Through the boredom and pain
Occasionally glancing up through the rain
Wondering which of the
Buggers to blame
And watching for pigs on the wing
- Roger Waters
What happened to me
And I didn't care for you
We would zig-zag our way
Through the boredom and pain
Occasionally glancing up through the rain
Wondering which of the
Buggers to blame
And watching for pigs on the wing
- Roger Waters
Re: Meditation and Cannabis
I have mixed feelings about the use of cannabis. I'm pretty sure Buddha didn't experiment with psychedelics, haha.
- Crazy cloud
- Posts: 930
- Joined: Sun May 12, 2013 8:55 am
Re: Meditation and Cannabis
None of us knows what people of that age used as remedies for sickness and pains. But we know that people had a closer connection to nature and significant use of plant medicine. In our age, we have become lost and use plant medicine unskillfully, only going for the next high. We are mindlessly taking any legal toxin, and everybody says that is the way to do it, even when it's proven to break down our bodies and minds.
I don't use any drugs, but I have no problem gaining states of mind that is similar to what psychedelics can produce. So, it might be that Buddha didn't use psychedelics, but I'm pretty sure he experienced psychedelic states of mind.
And if someone uses a plant medicine to have an experience that may open their eyes to what hidden possibilities they have, then what's wrong with it?
It all boils down to skilful or unskilful use.
If you didn't care
What happened to me
And I didn't care for you
We would zig-zag our way
Through the boredom and pain
Occasionally glancing up through the rain
Wondering which of the
Buggers to blame
And watching for pigs on the wing
- Roger Waters
What happened to me
And I didn't care for you
We would zig-zag our way
Through the boredom and pain
Occasionally glancing up through the rain
Wondering which of the
Buggers to blame
And watching for pigs on the wing
- Roger Waters