The right concentration of the Noble Eightfold Path and the Eight Beatitudes
The right concentration of the Noble Eightfold Path and the Eight Beatitudes
The right concentrationof the Noble Eightfold Path
"And what, monks, is right concentration?
(1) the first jhana
There is the case where a monk — quite withdrawn from sensuality, withdrawn from unskillful (mental) qualities — enters & remains in the first jhana: rapture & pleasure born from withdrawal, accompanied by directed thought & evaluation.
(2) the second jhana
With the stilling of directed thoughts & evaluations, he enters & remains in the second jhana: rapture & pleasure born of concentration, unification of awareness free from directed thought & evaluation — internal assurance.
(3) the third jhana
With the fading of rapture, he remains equanimous, mindful, & alert, and senses pleasure with the body. He enters & remains in the third jhana, of which the Noble Ones declare, 'Equanimous & mindful, he has a pleasant abiding.'
(4) the fourth jhana
With the abandoning of pleasure & pain — as with the earlier disappearance of elation & distress — he enters & remains in the fourth jhana: purity of equanimity & mindfulness, neither pleasure nor pain. This, monks, is called right concentration."
An Analysis of the Path(SN 45.8)
The Eight Beatitudes
1. Now when Jesus saw the crowds, he went up on a mountainside and sat down. His disciples came to him, 2 and he began to teach them.
He said:
3 Blessed are the poor in spirit,
for theirs is the kingdom of heaven.
4 Blessed are those who mourn,
for they will be comforted.
5 Blessed are the meek,
for they will inherit the earth.
6 Blessed are those who hunger and thirst for righteousness,
for they will be filled.
7 Blessed are the merciful,
for they will be shown mercy.
8 Blessed are the pure in heart,
for they will see God.
9 Blessed are the peacemakers,
for they will be called children of God.
10 Blessed are those who are persecuted because of righteousness,
for theirs is the kingdom of heaven. (Matthew 5:3-10)
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Object determines the quality of citta.
So, the experience of nibbana at this very moment invokes the lokuttara citta.
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So, the experience of nibbana at this very moment invokes the lokuttara citta.
home page : http://www.soogar.com
facebook : https://www.facebook.com/soogar571
Re: The right concentration of the Noble Eightfold Path and the Eight Beatitudes
Yet another pointless thread.
What is there for you to gain from belittling the teachings of The Blessed One by equating the Unrivalled Dhamma with a tribal superstition?
What is there for you to gain from belittling the teachings of The Blessed One by equating the Unrivalled Dhamma with a tribal superstition?
Hiriottappasampannā,
sukkadhammasamāhitā;
Santo sappurisā loke,
devadhammāti vuccare.
https://suttacentral.net/ja6/en/chalmer ... ight=false
sukkadhammasamāhitā;
Santo sappurisā loke,
devadhammāti vuccare.
https://suttacentral.net/ja6/en/chalmer ... ight=false