Vinnana v. Phassa
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Vinnana v. Phassa
Whats the practical difference between vinnana and phassa?
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Re: Vinnana v. Phassa
Phassa include vinnana , vinnana by itself alone cannot arise .Spiny Norman wrote: ↑Wed Aug 17, 2022 5:12 am Whats the practical difference between vinnana and phassa?
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Re: Vinnana v. Phassa
Why not?asahi wrote: ↑Wed Aug 17, 2022 6:08 amPhassa include vinnana , vinnana by itself alone cannot arise .Spiny Norman wrote: ↑Wed Aug 17, 2022 5:12 am Whats the practical difference between vinnana and phassa?
The suttas say eye-consciousness arises in dependence on eye and form, isn't that sufficient to see something?
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MN148
"… Dependent on the eye & forms there arises consciousness at the [sense-base]. The meeting of the three is contact. …”
For example:
When there is a functioning eye and an external object in its field of view, eye consciousness [vinnana] arises. The presence of these three (“the meeting of the three”) is what The Buddha called contact [phassa].
[as a result, feeling arises and with it the opportunity to step off the wheel of becoming]
"… Dependent on the eye & forms there arises consciousness at the [sense-base]. The meeting of the three is contact. …”
For example:
When there is a functioning eye and an external object in its field of view, eye consciousness [vinnana] arises. The presence of these three (“the meeting of the three”) is what The Buddha called contact [phassa].
[as a result, feeling arises and with it the opportunity to step off the wheel of becoming]
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Re:
So what's the practical difference between eye-consciousness and eye-contact?sunnat wrote: ↑Wed Aug 17, 2022 6:20 am MN148
"… Dependent on the eye & forms there arises consciousness at the [sense-base]. The meeting of the three is contact. …”
For example:
When there is a functioning eye and an external object in its field of view, eye consciousness [vinnana] arises. The presence of these three (“the meeting of the three”) is what The Buddha called contact [phassa].
[as a result, feeling arises and with it the opportunity to step off the wheel of becoming]
Buddha save me from new-agers!
Re: Vinnana v. Phassa
Contact per the sutta :
Eye vs object vs vinnana = eye contact
It is always in unitary movement .
Therefore eyes or objects alone does not give rise to eyes vinnana .
eye-consciousness is seeing
Eye vs object vs vinnana = eye contact
It is always in unitary movement .
Therefore eyes or objects alone does not give rise to eyes vinnana .
eye-consciousness is seeing
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Re: Vinnana v. Phassa
So what's the practical difference between seeing and eye-contact?
If I've already seen something, why is "contact" necessary?
Last edited by Spiny Norman on Wed Aug 17, 2022 6:42 am, edited 1 time in total.
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Re: Vinnana v. Phassa
Contact is labelling of the processes when 3 of them in assemblage or in unification .Spiny Norman wrote: ↑Wed Aug 17, 2022 6:33 amSo what's the practical difference between seeing and contact?
Seeing refers to eye vinnana only .
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Re: Vinnana v. Phassa
Contact is labelling? What do mean by "labelling", and where is this described?asahi wrote: ↑Wed Aug 17, 2022 6:41 amContact is labelling of the processes when 3 of them in assemblage or in unification .Spiny Norman wrote: ↑Wed Aug 17, 2022 6:33 amSo what's the practical difference between seeing and contact?
Seeing refers to eye vinnana only .
Buddha save me from new-agers!
Re: Vinnana v. Phassa
Labelling , describing or naming it .Spiny Norman wrote: ↑Wed Aug 17, 2022 6:45 amContact is labelling? What do mean by "labelling", and where is this described?asahi wrote: ↑Wed Aug 17, 2022 6:41 amContact is labelling of the processes when 3 of them in assemblage or in unification .Spiny Norman wrote: ↑Wed Aug 17, 2022 6:33 am
So what's the practical difference between seeing and contact?
Seeing refers to eye vinnana only .
MN 148
Eye consciousness arises dependent on the eye and sights. The meeting of the three is contact. Ear consciousness arises dependent on the ear and sounds. The meeting of the three is contact. Nose consciousness arises dependent on the nose and smells. The meeting of the three is contact. Tongue consciousness arises dependent on the tongue and tastes. The meeting of the three is contact. Body consciousness arises dependent on the body and touches. The meeting of the three is contact. Mind consciousness arises dependent on the mind and thoughts. The meeting of the three is contact.
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Re: Vinnana v. Phassa
Nothing in there about describing or naming.asahi wrote: ↑Wed Aug 17, 2022 6:51 amLabelling , describing or naming it .Spiny Norman wrote: ↑Wed Aug 17, 2022 6:45 amContact is labelling? What do mean by "labelling", and where is this described?
MN 148
Eye consciousness arises dependent on the eye and sights. The meeting of the three is contact. Ear consciousness arises dependent on the ear and sounds. The meeting of the three is contact. Nose consciousness arises dependent on the nose and smells. The meeting of the three is contact. Tongue consciousness arises dependent on the tongue and tastes. The meeting of the three is contact. Body consciousness arises dependent on the body and touches. The meeting of the three is contact. Mind consciousness arises dependent on the mind and thoughts. The meeting of the three is contact.
Anyway, I'm familiar with what the suttas say, but I'm asking a specific question here.
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Re: Vinnana v. Phassa
Isnt that is call tagging , assigning , specifying , describing , attributing ?!
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Re: Vinnana v. Phassa
There is no reference to any of that in MN148. Just "meeting of the three".
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Re: Vinnana v. Phassa
Eye consciousness arises dependent on the eye and sights. The meeting of the three is contact.Spiny Norman wrote: ↑Wed Aug 17, 2022 7:07 am There is no reference to any of that in MN148. Just "meeting of the three".
I am baffled why you cant see violet color statement are describing the blue color statement . It is really simple , clear , straight and plain .
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Re: Vinnana v. Phassa
Greetings,
Metta,
Paul.
And with that said, it feels timely to introduce Nanavira Thera's note on Phassa into the conversation.Spiny Norman wrote: ↑Wed Aug 17, 2022 6:58 am Anyway, I'm familiar with what the suttas say, but I'm asking a specific question here.
Metta,
Paul.
"Whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things."