No Self… Leads to… Annihilationism
Existence, Annihilation and the Self
- cappuccino
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Re: Existence, Annihilation and the Self
Is this your personal view?
When you make your personal observation please mention it in your posts.
Please provide Sutta support for this.
“As the lamp consumes oil, the path realises Nibbana”
- cappuccino
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Re: Existence, Annihilation and the Self
Re: Existence, Annihilation and the Self
It appears you have misunderstood the message of this sutta hence misrepresent it in your previous post.
“As the lamp consumes oil, the path realises Nibbana”
- cappuccino
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Re: Existence, Annihilation and the Self
Speak for yourself
Re: Existence, Annihilation and the Self
Cappuccino, I agree with what SarathW replied above.SarathW wrote: ↑Mon Dec 26, 2022 8:04 pmEterlanlist believes in a continuation of a permanent self.cappuccino wrote: ↑Mon Dec 26, 2022 4:26 pmDo you think there is no self?
No self would lead one to think of annihilation
Annihilation believes that there is no continuation of the self. (they believe there is a self but do not continue)
What Buddha saying is the continuation of the clinging-aggregate. (beings subject to Samsara)
Living Buddhas have only the not clinging-aggregates.
I think there is a self, in terms of a nominal reference point for the aggregates, but more importantly in terms of self responsibility for the suffering and the cessation of suffering that is experienced. There is a whole chapter on the Dhammapada on the self, Attavaga, which talks about this self responsibility. For instance in Dhammapada verse 160, "One is one’s own protector, how could another protect you?; One who has trained oneself well, has acquired a protector that is truly hard to acquire."
I think there is no self, in this whole "being" of aggregated constituents, because of my inability to maintain it in a state of permanent satisfaction, thus nothing within this whole mass of being can I consider a self, "I" am totally subjected to it's laws and workings. In numerous suttas and also the sutra quoted in the OP, the formula used is, that which is impermanent is suffering and cannot be considered the self.
Last edited by skandha on Tue Dec 27, 2022 12:34 am, edited 1 time in total.
A true master of knowledge has passed beyond all that is known and become dispassionate towards all vedanās.
- Sn 529
- Sn 529
Re: Existence, Annihilation and the Self
So you disagree with the sutra quoted on the original post, "The third teacher who does not have the view that in the present world there truly is a self, and who also does not have the view that in the afterlife there [truly] is a self ― this is the Tathāgata...".
You think the Tathāgata's view mentioned above is annihilation? If so, what is it annihilating as there wasn't a self for it to annihilate right from the start?
A true master of knowledge has passed beyond all that is known and become dispassionate towards all vedanās.
- Sn 529
- Sn 529
Re: Existence, Annihilation and the Self
It is incorrect to say that there is a self.
It is correct to say there is self-view hence there is a life continuum.
When the self-view is eliminated life continuum stopped and attains Nibbana within seven lives.
It is correct to say there is self-view hence there is a life continuum.
When the self-view is eliminated life continuum stopped and attains Nibbana within seven lives.
“As the lamp consumes oil, the path realises Nibbana”
- cappuccino
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Re: Existence, Annihilation and the Self
I agree with the Tathāgata
I disagree there wasn’t a self (No self)
Not there is a self… either
Re: Existence, Annihilation and the Self
You think nibbana is a changing consciousness. You just don’t want to use the word “self” because that’s a no no in Buddhism. You do though believe in a true self, and denying that is either due to extreme lack of self awareness or just outright lying.cappuccino wrote: ↑Tue Dec 27, 2022 2:30 amI agree with the Tathāgata
I disagree there wasn’t a self (No self)
Not there is a self… either
“Knowing that this body is just like foam,
understanding it has the nature of a mirage,
cutting off Māra’s flower-tipped arrows,
one should go beyond the King of Death’s sight.”
understanding it has the nature of a mirage,
cutting off Māra’s flower-tipped arrows,
one should go beyond the King of Death’s sight.”
- cappuccino
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Re: Existence, Annihilation and the Self
Nirvana is the absence of stress
You want to say I am for self… I am not against it, I am not for it
Self and no self do not apply
Re: Existence, Annihilation and the Self
I agree. I have not come across any suttas that say Nibbana is self or not self. Anatta, no self, is usually used to describe the characteristics of that which is impermanent and unsatisfactory. Anatta is a strategical term used by the Buddha to point to the futility of craving and delight. The emphasis is the pragmatic solution to suffering rather than a description of an existential truth. I think from the Buddha's perspective whether Nibbana is self or no self is not even a relevant concern, but whether it is happiness, peace, is of vital concern. Thus we see descriptions like "Nibbana is the ultimate happiness - Nibbana paramam sukkham" but we don't see descriptions like "Nibbana is no self".cappuccino wrote: ↑Tue Dec 27, 2022 5:11 amNirvana is the absence of stress
You want to say I am for self… I am not against it, I am not for it
Self and no self do not apply
However the context of the sutra is that which is conditioned, not the unconditioned Nibbana. Thus the sutra says the Tathāgata view our current lives and the thereafter to be without a self.
A true master of knowledge has passed beyond all that is known and become dispassionate towards all vedanās.
- Sn 529
- Sn 529