It doesn't make much sense to me either. Though of course a lobster isn't the same as a human foetus.
the great vegetarian debate
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Re: What is the Buddhist view of abortion?
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Re: What is the Buddhist view of abortion?
No. To condone the killing, one would have to know that the creature had been killed for oneself, and consent to that by accepting it. If the monk is given meat, and does not know or suspect that the killing was done for them, then they are just given meat.thepea wrote: ↑Tue Jun 28, 2022 5:20 pmI see it says the Buddha allowed monks to eat fish meat and eggs provided they had not heard it was killed for them.
Condone seem the question today with this.
So these monastics in buddhas time were travelling with the beggars bowl perhaps unannounced and hold out a bowl and you get what you get, eat yum, burp, go jhana.
But now we have villagers bringing the food directly to the monks and nuns, and they bring these items specifically prepared for them.
Is this not condoning the killing?
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the great vegetarian debate
Yes, correct, because the lobster will be killed right there or by your own hand if you take it home and throw him in boiling water on the stove top.
Vegetarian diets are not prohibited for buddhists, it's just that meat eating is allowed if the animal is not killed specifically for the monks. Some buddhists like to remove themselves completely from the meat-supply-demand-slaughter direct causal chain and become vegetarian or vegan. It's not required in buddhism, but some (like myself) have chosen that diet and see it as a way to go further with the spirit of the First Precept (beyond direct killing).
Re: the great vegetarian debate
But.... to eat ones only son on a desert journey is acceptable?DNS wrote: ↑Tue Jun 28, 2022 7:46 pmYes, correct, because the lobster will be killed right there or by your own hand if you take it home and throw him in boiling water on the stove top.
Vegetarian diets are not prohibited for buddhists, it's just that meat eating is allowed if the animal is not killed specifically for the monks. Some buddhists like to remove themselves completely from the meat-supply-demand-slaughter direct causal chain and become vegetarian or vegan. It's not required in buddhism, but some (like myself) have chosen that diet and see it as a way to go further with the spirit of the First Precept (beyond direct killing).
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Re: the great vegetarian debate
Re-read that sutta, it's not saying it's acceptable to eat your only son. It's about eating with equanimity, just for nourishment to sustain the body, not being attached to taste. It's not saying what the couple is doing (eating their son) is good, just saying that eating should be for sustaining the body and not getting attached to the tastes.
There are actually rules against eating human flesh, even if it is offered in the dana bowl.
Re: the great vegetarian debate
I’d say not only being attached to taste but also what you are eating. Seems he’s trying to get the point across that it’s utmost importance to finish the journey, even if you must nourish yourself with your only flesh and blood offspring.DNS wrote: ↑Tue Jun 28, 2022 8:16 pmRe-read that sutta, it's not saying it's acceptable to eat your only son. It's about eating with equanimity, just for nourishment to sustain the body, not being attached to taste. It's not saying what the couple is doing (eating their son) is good, just saying that eating should be for sustaining the body and not getting attached to the tastes.
There are actually rules against eating human flesh, even if it is offered in the dana bowl.
So regardless of circumstance feeding off some living breathing thing is required. Something is sacrificed for you to complete this journey. In this case it would be at the parents hands.
Re: What is the Buddhist view of abortion?
Are dippy hippies famed for their legal acumen? Who knew?thepea wrote: ↑Tue Jun 28, 2022 6:36 pmSeems a bit hippy dippy if you ask me, like a legal technicality.Sam Vara wrote: ↑Tue Jun 28, 2022 5:39 pmNo. To condone the killing, one would have to know that the creature had been killed for oneself, and consent to that by accepting it. If the monk is given meat, and does not know or suspect that the killing was done for them, then they are just given meat.thepea wrote: ↑Tue Jun 28, 2022 5:20 pm
I see it says the Buddha allowed monks to eat fish meat and eggs provided they had not heard it was killed for them.
Condone seem the question today with this.
So these monastics in buddhas time were travelling with the beggars bowl perhaps unannounced and hold out a bowl and you get what you get, eat yum, burp, go jhana.
But now we have villagers bringing the food directly to the monks and nuns, and they bring these items specifically prepared for them.
Is this not condoning the killing?
It's only the vinaya. You probably know better.
Re: What is the Buddhist view of abortion?
Well times are different now aren’t they than 2500 yrs ago
How many monks go on alms round in Britain(I assume this is where you reside)?
If it’s like North America it’s zero. So all foods prepared for monastics are planned for most part. I was working on the temple and was invited to eat after monks were finished and it was an animal flesh fest, fish, beef, eggs, rice dishes with chicken and stocks mixed in. All prepare by laity family and brought in specific for monastics.
Every week a family volunteered to bring the daily meals and they rotated family to family.
Now if this is not a breach then it’s hippy dippy boo boo nonsense. Same as hiring a dr to kill your fetus.
Re: the great vegetarian debate
Loads, I often offer them food myself.
Yes, that happens here too. There would in that situation be no breach of the vinaya by the monks, providing of course they didn't suspect that the animal had been killed specifically for them. Nor would there be a breach of lay precept by the donors.So all foods prepared for monastics are planned for most part. I was working on the temple and was invited to eat after monks were finished and it was an animal flesh fest, fish, beef, eggs, rice dishes with chicken and stocks mixed in. All prepare by laity family and brought in specific for monastics.
Every week a family volunteered to bring the daily meals and they rotated family to family.
Well, don't blame me. You need to take that up with the Blessed One himself.Now if this is not a breach then it’s hippy dippy boo boo nonsense
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Re: What is the Buddhist view of abortion?
I agree. It's set up so that monks can eat meat while side-stepping any responsibility for the animals death, meanwhile conveniently forgetting that they are supposed to be developing harmlessness as part of Right Intention.thepea wrote: ↑Tue Jun 28, 2022 9:44 pm
Seems a bit hippy dippy if you ask me, like a legal technicality. I was working on the temple and was invited to eat after monks were finished and it was an animal flesh fest, fish, beef, eggs, rice dishes with chicken and stocks mixed in. All prepare by laity family and brought in specific for monastics.
Every week a family volunteered to bring the daily meals and they rotated family to family.
Now if this is not a breach then it’s hippy dippy boo boo nonsense. Same as hiring a dr to kill your fetus.
Last edited by Spiny Norman on Wed Jun 29, 2022 4:19 am, edited 1 time in total.
Buddha save me from new-agers!
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Re: the great vegetarian debate
But it's apparently OK if you wait for the guy in the lobster shop to do it, then buy the dead lobster.
The effect is the same - the lobster has died horribly so that you can eat it.
Buddha save me from new-agers!
Re: the great vegetarian debate
The Buddha teaches intent as the important ingredient. One person killed. With the intent to kill. One person buys meat With the intent to eat.Spiny Norman wrote: ↑Wed Jun 29, 2022 4:05 amBut it's apparently OK if you wait for the guy in the lobster shop to do it, then buy the dead lobster.
The effect is the same - the lobster has died horribly so that you can eat it.
Seems like a pretty thin line to me, but it seemed to work for the monks that became Arahants. I think the intended way for this to work was the families in the village would prepare food for the family. A small portion would be set aside for the monks. If meat was involved, it wasn’t slaughtered for the monks, it was slaughtered for the family. That’s just the best I can do to be at peace with it.
The Buddha was very keen that the monks not be a burden to lay people. As much as possible he wanted the monks to be able fit in with the norms of their society- their culture - It makes for a peaceful coexistence. What would be put in the arms bowl if the villagers had to prepare a separate vegetarian meal for the monks?
Monks had the special ordination vows and the lay people had their laws to follow. In the space between these two rulessets, the Buddha wanted all to be able to share common grounds.
I prefer not to support wrong employment. Why pay someone to create bad karma for themselves?
Don’t know if this helps but it’s really not as crazy as it seems.
Metta
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Re: the great vegetarian debate
A very thin line, more like a legal technicality, IMO.NotMe wrote: ↑Wed Jun 29, 2022 5:05 amThe Buddha teaches intent as the important ingredient. One person killed. With the intent to kill. One person buys meat With the intent to eat.Spiny Norman wrote: ↑Wed Jun 29, 2022 4:05 amBut it's apparently OK if you wait for the guy in the lobster shop to do it, then buy the dead lobster.
The effect is the same - the lobster has died horribly so that you can eat it.
Seems like a pretty thin line to me...
Particularly because Buddhists are supposed to follow the 8-fold path, which includes developing harmlessness as part of Right Intention.
I've heard all the arguments, but I don't find them convincing.
Anyway, the lobster example is really about lay-Buddhists buying meat. Like apparently it's OK for somebody else to break the first precept and do wrong livelihood so a Buddhist can have some meat on their plate. Really?
Buddha save me from new-agers!
Re: the great vegetarian debate
You seem to be approaching this from a Western mindset, which is legalistic, consequentialist and informed by the Kantian maxim that whoever wills the end, wills the means.Spiny Norman wrote: ↑Wed Jun 29, 2022 5:21 amA very thin line, more like a legal technicality, IMO.NotMe wrote: ↑Wed Jun 29, 2022 5:05 amThe Buddha teaches intent as the important ingredient. One person killed. With the intent to kill. One person buys meat With the intent to eat.Spiny Norman wrote: ↑Wed Jun 29, 2022 4:05 am
But it's apparently OK if you wait for the guy in the lobster shop to do it, then buy the dead lobster.
The effect is the same - the lobster has died horribly so that you can eat it.
Seems like a pretty thin line to me...
Particularly because Buddhists are supposed to follow the 8-fold path, which includes developing harmlessness as part of Right Intention.
I've heard all the arguments, but I don't find them convincing.
Anyway, the lobster example is really about lay-Buddhists buying meat. Like apparently it's OK for somebody else to break the first precept and do wrong livelihood so a Buddhist can have some meat on their plate. Really?
I think Buddhist ethics are more about the consequences within the individual's mind. Buying or accepting meat killed by someone else is not disturbing. On retreat, I often see people tucking into meat, and then peacefully settling down to meditate. I don't think anyone could do that after wrestling a squealing animal into submission, and then slicing its carotid artery. It's just the way most humans are wired.